The Conceptualization of Race
“ Race: The Power of an Illusion, Episode1,”is a film represents a scientific evident that within
any racial group there are so many genetic differences. Students in the film who
looked similar to their pairs thought that they would be generically more
similar than those who looked different than them. Though, after the use of DNA
generic test, students were surprised to found that they had more generic
similarity to those who looked different than them. The film shows how our understanding
of race is socially constructed. Race is socially conceptualized to classify people
based on their physical appearance. While modern science shows that people have
diverse genetic makeup, even among those who share “similar” skin color, the “folk concept” of race enhanced the idea that one’s visual
appearance can explain the outcomes or behaviors of the collectivist group that
the person belongs to.
Michael
Banton (1989) explains in his book, Racial Theories, that race
is no longer a “phenotype” which means physical characteristic. When we use the
word race we are more likely to think about “the folk concept” of the word. According to Banton, the folk
definition of race is the social formation that is created based on everyday
experience (Banton, 1989). The use of such a word is not based on the academy
of science. In fact, Michael Omi and Howard Winant (2008) would say that there
is a racial formation that conceptualized the word race, which continues to
emerge through scientific racism, and media (Omi& Winant, 2008).
The racial formation of race as a social
concept was first created by some racist scientific Europeans, who
argued that people are genetically different from one another and used this
explanation to classify those who share the same ethnicity at one level of the
racial hierarchy. In 1851, Samuel Cartwright, who was a physician, explains
that“Drapetomania,”which is a disease related to mental issue,
caused slaves to run away from their owners (Newitz, 2016). Cartwright’s works boosted the negative stereotype that portrays
African Americans as dangerous.
Moreover, media continues to misrepresent
African American as violent. One of the consequences of this racial formation
is the murder of a Black man in Minneapolis
during traffic stop by a policeman who claimed to feel threatened by the Black
man. This incident demonstrated how media is disproportionately impacting Black
people. According to the Yvonne Jewkes, a professor of Social Science, (2014) “there is little evidence that the United States has moved
away from the centuries-old stereotype of Black males as “violent savages.”
(Jewkes 2014, 5).
Race continues to reform around scientific theories that creates
stereotypes. Racist ideologies used science to support certain claims to
categorize individual based on what they call “genetic makeup.” Although it may
seem that individuals with similar skin color share the same genes, the skin
color genes have many versions. The diversity of the skin color gene results in
diversely in skin color; there are people with different degrees of lightness
and darkness. For instance, I am a Middle Eastern, and I am considered to be
“White,” my skin color is not white, and I do not feel that this is the right
category for me. This makes skin color not a reliable characteristic to group
people. Therefore, using skin color to classify people is silly as using
fingerprints to group people.
A picture for Samuel Cartwright
by Equal Justice Initiative;
A History of Racial Injustice
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Works Cited
Allen,
N., Rouge, B. (2016, July 7). Fatal Shooting Of Black Man Philando Castile By
Police
During Traffic Stop In Minneapolis
Caught on Video By Girlfriend. The Telegraph
Banton, M. P. (1998). Racial
Theories. Cambridge: Cambridge University Press. 1-12.
Jewkes, Y. (2014).
Punishment in Black and White: Penal “Hell-Holes,” Popular Media, and
Mass Incarceration. Atlantic Journal Of Communication, 22(1),
42-60.
Newitz, Annalee.
(2016). “The 9 Most Influential Works of
Scientific Racism, Ranked”
Gizmodo Media Group.
Omi,
M.,Winant, H. (2008). Racial Formation, Understanding Race and Racism in the
Post Civil
Rights Era. The Social Issues
Collection. 1-99.
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